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The Precarious Lives of Syrians: Temporary Protection and the Turkey/EU Deal |
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Seminars and Colloquia |
Ayşe ÇağlarFeyzi Baban |
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Series: Seminars and Colloquia
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Series: Seminars and Colloquia
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Sites of Statelessness: Laws, Cities, Seas |
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Conferences and Workshops |
Ayşe ÇağlarPaula BanerjeeRanabir SamaddarSabyasachi Basu Ray Chaudhury |
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Series: Conferences and Workshops
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Series: Conferences and Workshops
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Junior Visiting Fellows’ Conference Summer 2021 |
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Conferences and Workshops |
Ayşe ÇağlarEzgican ÖzdemirIryna SklokinaJan VanaJul TirlerKatherine YoungerLudger HagedornMarci ShoreMariia HupaloMykhailo MartynenkoGabriela VicanovaKrystof DolezalRosario Forlenza, Dagmar Fink, Oley Kindiy, Costas Constantinou, Sina Farzin |
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Series: Conferences and Workshops
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Series: Conferences and Workshops
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The Intersections of Syrian Refugees’ Dilemma: Settlement, Onward Movement, and Return |
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Seminars and Colloquia |
Ayşe ÇağlarAhmet İçduygu |
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Series: Seminars and Colloquia
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Series: Seminars and Colloquia
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Revisiting the Social History of Ethnic Violence in Rwanda |
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Lecture |
Ayşe ÇağlarGiorgia DonàErin Jessee |
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Series: Lecture
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Series: Lecture
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Decolonizing Forced Migration Studies: Lessons from Borderlands |
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Seminars and Colloquia |
Ayşe ÇağlarNergis Canefe |
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Series: Seminars and Colloquia
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Series: Seminars and Colloquia
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Alien Logic |
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Lecture |
Ayşe ÇağlarMartin BurckhardtTimothy Snyder |
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Series: Lecture
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Series: Lecture
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Fluid Zones of Hegemony |
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Seminars and Colloquia |
Ayşe ÇağlarEzgican Özdemir |
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Series: Seminars and Colloquia
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Series: Seminars and Colloquia
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Forced Migration, the Antinomies of Mobility, and the Autonomy of Asylum |
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Seminars and Colloquia |
Ayşe ÇağlarNicholas de Genova |
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Series: Seminars and Colloquia
Rather than seeing the ever more devious reaction formations of border policing and militarization, migrant detention, immigration enforcement, and deportation by state powers as if these were purely a matter of control, it is instructive to situate this economy of power in relation to the primacy, autonomy, and subjectivity of human mobility on a global (transnational, intercontinental, cross- border, postcolonial) scale. This is true, I contend, as much for refugees as for those who come to be derisively designated to be mere “migrants.” If we start from the human freedom of movement and recognize the various tactics of bordering as reaction formations, then the various tactics of border policing and forms of migration governance can be seen to introduce interruptions that temporarily immobilize and decelerate human cross-border mobilities with the aim of subjecting them to processes of surveillance and adjudication. Indeed, it is this dialectic that reconstitutes these mobilities as something that comes to be apprehensible, alternately, as “migration,” or “asylum-seeking,” or the “forced migration” of “refugees” in flight from persecution or violence – which is to say, as one or another variety of target and object of government. Yet, even under the most restricted circumstances and under considerable constraint, these human mobilities exude a substantial degree of autonomous subjectivity whereby migrants and refugees struggle to appropriate mobility. Even against the considerable forces aligned to immobilize their mobility projects, or to subject them to the stringent and exclusionary rules and constrictions of asylum, the subjective autonomy of human mobility remains an incorrigible force.
Read more
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Series: Seminars and Colloquia
Rather than seeing the ever more devious reaction formations of border policing and militarization, migrant detention, immigration enforcement, and deportation by state powers as if these were purely a matter of control, it is instructive to situate this economy of power in relation to the primacy, autonomy, and subjectivity of human mobility on a global (transnational, intercontinental, cross- border, postcolonial) scale. This is true, I contend, as much for refugees as for those who come to be derisively designated to be mere “migrants.” If we start from the human freedom of movement and recognize the various tactics of bordering as reaction formations, then the various tactics of border policing and forms of migration governance can be seen to introduce interruptions that temporarily immobilize and decelerate human cross-border mobilities with the aim of subjecting them to processes of surveillance and adjudication. Indeed, it is this dialectic that reconstitutes these mobilities as something that comes to be apprehensible, alternately, as “migration,” or “asylum-seeking,” or the “forced migration” of “refugees” in flight from persecution or violence – which is to say, as one or another variety of target and object of government. Yet, even under the most restricted circumstances and under considerable constraint, these human mobilities exude a substantial degree of autonomous subjectivity whereby migrants and refugees struggle to appropriate mobility. Even against the considerable forces aligned to immobilize their mobility projects, or to subject them to the stringent and exclusionary rules and constrictions of asylum, the subjective autonomy of human mobility remains an incorrigible force.
Read more
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“We Are All Refugees”: Informal Settlements and Camps as Converging Spaces of Global Displacements |
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Seminars and Colloquia |
Ayşe ÇağlarFaranak Miraftab |
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Series: Seminars and Colloquia
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Series: Seminars and Colloquia
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